Islam’s ultimate goal is to rule the world. Islamic theology provides two methods for this to be accomplished. The first is spiritual, as people are lured into conversion. The second is coercive; it is the political/physical conquest of nations. For Muslims, there are no gray areas. They see the world in black and white. To them the world is divided into two big camps: the House of Islam and the House of War. The House of Islam are the Muslims, and the House of war are the non-Muslims. Muslims (the House of Islam) are in a constant state of spiritual/political/physical warfare with Non-Muslims (the House of War) until they subjugate them into Islam. (Source: IslamReview.com)
Don’t believe me? The following is from Tafsir Ibn Kathir – Quran Tafsir (Qtafsir.com)
The Order to fight until there is no more Fitnah
Allah then commanded fighting the disbelievers when He said:
(…until there is no more Fitnah) meaning, Shirk. This is the opinion of Ibn `Abbas, Abu Al-`Aliyah, Mujahid, Al-Hasan, Qatadah, Ar-Rabi`, Muqatil bin Hayyan, As-Suddi and Zayd bin Aslam.
Allah’s statement:
(…and the religion (all and every kind of worship) is for Allah (Alone).) means, `So that the religion of Allah becomes dominant above all other religions.’ It is reported in the Two Sahihs that Abu Musa Al-Ash`ari said: “The Prophet was asked, `O Allah’s Messenger! A man fights out of bravery, and another fights to show off, which of them fights in the cause of Allah’ The Prophet said:
(He who fights so that Allah’s Word is superior, then he fights in Allah’s cause.) In addition, it is reported in the Two Sahihs:
(I have been ordered (by Allah) to fight the people until they proclaim, `None has the right to be worshipped but Allah’. Whoever said it, then he will save his life and property from me, except for cases of the law, and their account will be with Allah.)
Allah’s statement:
(But if they cease, let there be no transgression except against the wrongdoers.) indicates that, `If they stop their Shirk and fighting the believers, then cease warfare against them. Whoever fights them afterwards will be committing an injustice. Verily aggression can only be started against the unjust.’ This is the meaning of Mujahid’s statement that only combatants should be fought. Or, the meaning of the Ayah indicates that, `If they abandon their injustice, which is Shirk in this case, then do not start aggression against them afterwards.’ The aggression here means retaliating and fighting them, just as Allah said:
(Then whoever transgresses against you, you transgress likewise against him.) (2:194)
Similarly, Allah said:
(The recompense for an evil is an evil like thereof.) (42:40), and:
(And if you punish them, then punish them with the like of that with which you were afflicted. ) (16:126)
`Ikrimah and Qatadah stated, “The unjust person is he who refuses to proclaim, `There is no God worthy of worship except Allah’.”
Under Allah’s statement:
(And fight them until there is no more Fitnah) Al-Bukhari recorded that Nafi` said that two men came to Ibn `Umar during the conflict of Ibn Az-Zubayr and said to him, “The people have fallen into shortcomings and you are the son of `Umar and the Prophet’s Companion. Hence, what prevents you from going out” He said, “What prevents me is that Allah has for bidden shedding the blood of my (Muslim) brother.” They said, “Did not Allah say:
(And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allah))” He said, “We did fight until there was no more Fitnah and the religion became for Allah Alone. You want to fight until there is Fitnah and the religion becomes for other than Allah!”
`Uthman bin Salih added that a man came to Ibn `Umar and asked him, “O Abu `Abdur-Rahman! What made you perform Hajj one year and `Umrah another year and abandon Jihad in the cause of Allah, although you know how much He has encouraged performing it” He said, “O my nephew! Islam is built on five (pillars): believing in Allah and His Messenger, the five daily prayers, fasting Ramadan, paying the Zakah and performing Hajj (pilgrimage) to the House.” They said, “O Abu `Abdur-Rahman! Did you not hear what Allah said in His Book:
(And if two parties (or groups) among the believers fall to fighting, then make peace between them both. But if one of them outrages against the other, then fight you (all) against the one that which outrages till it complies with the command of Allah.) (49:9) and:
(And fight them until there is no more Fitnah (disbelief))
He said, “That we did during the time of Allah’s Messenger when Islam was still weak and (the Muslim) man used to face trials in his religion, such as killing or torture. When Islam became stronger (and apparent), there was no more Fitnah.” He asked, “What do you say about `Ali and `Uthman” He said, “As for `Uthman, Allah has forgiven him. However, you hated the fact that Allah had forgiven him! As for `Ali, he is the cousin of Allah’s Messenger and his son-in-law.” He then pointed with his hand, saying, “This is where his house is located (meaning, `so close to the Prophet’s house just as `Ali was so close to the Prophet himself’).”
(194. The sacred month is for the sacred month, and for the prohibited things, there is the Law of equality (Qisas). Then whoever transgresses against you, you transgress likewise against him. And fear Allah, and know that Allah is with Al-Muttaqin.)
There are many Muslims who live quiet lives and only choose to follow the peaceful teachings found in the Quran and ignore the bloody and violent verses. I do not fear these Muslims, but the small percentage that want to bring back the Caliphate and the world under the domination of Islam needs to be stopped. History and recent events reveal how Islam treats non-Muslims, the lesser people. Non-Muslims would be silly and suicidal to wish Islamic rule upon themselves. This blog hopes to highlight some of the ridiculous, the barbarity and the backwardness that is Islam. In the words of Ali Sina (Faithfreedom.org) -
Muslims know that Islam will fall if exposed. On a subconscious level Muslims know that Islam is a lie and that it cannot be defended logically. That is why when you criticize Islam they panic. You can criticize all other religions, but all you can do is destroy their superstitions and fallacies. The foundation of these religions remains intact. As a matter of fact these religions have benefited immensely from criticism and thanks to that they were forced to give up most of their absurd tenets. They have adapted to the changing world. The evil practices of Sati in Hinduism, stoning in Judaism and inquisition in Christianity are things of the past. But you can’t criticize Islam. If you tamper with the sands beneath it, the whole edifice will fall. Muslims know that. They know that Islam can’t take criticism and that it is very fragile. That is why they are so protective of it. That is why they become hysterical when a few cartoons are drawn depicting Muhammad. That is why they killed Theo Van Gogh and threaten to kill anyone who attempts to remove those sands of lies on which Islam stands.
That is why Islam needs to be exposed, and its followers set free.













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